“Prohibition is an attempted cure that makes matters worse – for both the addict and the rest of us.” Thus, the late Milton Friedman outlined the scourge of a generation: how we deal with the drug problem. It has become the misguided moral crusade of major global superpowers to act as noble warriors in the so-called “War on Drugs”, fighting the “good” fight in lands far and wide, myopically neglecting to respond to the bitter consequences and consistent failures. World leaders must wake up and smell the coffee; the criminalisation of drugs merely acts as the worst possible palliative. And we’re hooked.
Ignorance breeds intolerance; it’s just a shame to see the media fuelling it. The rapacious hounds of the tabloid press have played out the burn-the-Koran farce with their habitual feigned indignation, succeeding in whipping up a media tornado that serves only to fan the flames of hatred. A wisp of smoke billowing from a lonely Koran would hardly have changed the world. Yet as a media ruckus hysterically dramatises a non-event, we merely raise a plinth from which Pastor Jones’ contemptible preaching can reach a wider audience.
“If Jesus comes back, we’ll kill him again”. Johann Hari, award-winning columnist for The Independent, is telling me about a slogan on a t-shirt that got him into a little trouble in a library. He speaks with a kind of schoolboy exhilaration, a mischievous grin on his face and a glint in his eye. Very few people would sport such a provocative item of clothing in a public place, but I soon realise that Hari isn’t one to shy away from controversy. His articles are invariably outspoken and fearless; he has been the subject of numerous death threats from Islamic fundamentalists, had his effigy burned on the streets of India, and been called fat by the Dalai Lama. Yet despite this reputation, he immediately strikes me as a humane and congenial man. As we meet under the red-and-white awning of a Hampstead café, I am greeted by an outstretched arm and a broad, Cheshire-cat smile.
“Didier Drogba is just over there, but what does that do to help me?” As the harmonious discord of the vuvuzela imbues the glossy stadiums swathed in the sickening glow of African democratic pseudo-success, South Africa’s reality is laden with mass poverty, unemployment, inequality, crime and death. The World Cup simply acts as a diversion, fixing a shameless, unflinching barrier in front of the harsh actualities of day-to-day life. We flock to the Rainbow Nation in a forced migration of millions who will leave as quickly as they came; money is doubtless injected but where does it go?
As a veil of iridescence casts a forlorn shadow over the undulating waves of the Gulf of Mexico, and Mt. Eyjafjallajokull spews plumes of volcanic ash into the high atmosphere, we are left wondering. Albeit that the latter was unpreventable and not a result of humanity’s destruction of the environment, one thing is certain: these stark, humbling reminders of the fragility and power of Mother Nature should prompt action. We have been confronted by one warning too many.
In the shadows of a trade worth up to $80 billion per year lurks an industry notoriously shy of scrutiny. As we gorge upon our favourite luxurious treat, we don’t spare a thought for those involved in its production. A cloak of hideous secrecy tucks exploitation away, safe from ubiquitous discovery. The reality is harrowing: beneath the rich, luscious surface of our sweet delight resides a clandestine dystopia filled to the brim with the veiled stench of child labour.
“Viva il Papa!” the crowd cheered rapturously, as Pope Benedict XVI clambered back onto two feet. The pinnacle of the Catholic religion, and one of the most powerful and influential men in the world, had been sent to the ground by a woman dressed in a red sweater just a few hours before delivering his Christmas Day message. Having burst through barriers guarded by stern-faced Vaticanites, Susanna Maiolo had pounced on His Holiness, and was subsequently dispatched to a psychiatric centre to seek help.